Binding: Paperback
Dewey Decimal Number: 530
EAN: 9780300138405
ISBN: 0300138407
Label: Yale University Press
Manufacturer: Yale University Press
Number Of Items: 1
Number Of Pages: 128
Publication Date: 2008-02-19
Publisher: Yale University Press
Studio: Yale University Press

Customer Rating:
Summary: A remarkable synthesis of ideas
Comment: John Polkinghorne has written a book that will surprise and challenge many of its readers. In a neatly written and cogently argued case, he shows that there are many more similarities than one might have suspected between the goals and methods of the quantum physicist and those of the Christian theologian. He writes as an expert in both disciplines and his text is free of wild overstatement and contrived polemic. This is a book that charms and inspires and conveys a sense of authentic wonder at the astonishing creation of which we are a part.

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Customer Rating:
Summary: solid introduction
Comment: This is an excellent resource illustrating how science and Christianity are NOT mutually exlusive. Polkinghorne is a physicist and a "hard science" person as opposed to Diarmuid O'Murchu (Quantum Theology) who is a "soft science" person.

Polkinghorne draws solid and substantiated paralells in the methods used by science and Christianity in their search for truth. This is much needed in our present culture where the constructed DUALISTIC split between science and religion prevails; that is, our culture tends to choose sides, EITHER science OR religion. Polkinghorne aptly illustrates that one can be both a scientist and a Priest as he is, or believe in science and religion.

The only complaint I have is that at times Polkinhorne's tone is a bit uppity bordering on condescending. What I refer to here is illustrated in the preface when he explains why he did not title his book "Quantum Theology." He slams it as "quantum hype" and says it is really just indulgence in "paradox." I moved easily past this dig, which I perceived to be against O'Murchu, Social Psychologist and author of QUANTUM THEOLOGY, because Polkinghorne is a "hard scientist."

That Polkinghorne is a "hard scientist" makes his work very methodical easy to follow, and the Christianity Science parallels unmistakable, even for the novice. That Polkinghorne is a priest probably lends to his openess to postmodern thought, that he is a physicist keeps him from "throwing the baby (scientific method) out with the bath water (some of the deification of science ineherent in much of modernity/enlightenment). I have never read a more clear and easy to follow book. This book is well worth the read and hopefully can lead to an even wider opening for the meeting of science and religion.

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Customer Rating:
Summary: The logical dimensions of Theology
Comment: John Polkinhorne concedes that the existance of extra (space/time) dimensions is, as yet, unproven; what happens to our conciousness is also unproven in theology. He, nevertheless, offers sound logic that there must be a dynamic to perform transistion from this existance to the future. Since energy can neither be created nor destroyed it occurs that "super string" or no, some such dimensions are more than probable.

Joseph Taylor

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Customer Rating:
Summary: Quantum physics and theology
Comment: The book is easy to read even though the complexity of the theme it works. Polkinhorne explores the connections between science and religion, making his point clear and easy to understand.

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Customer Rating:
Summary: brief history of quantum physics and theology
Comment: In this slim well written volume Polkinghorne gives us a succinct comparison of the rational processes of inquiry required in both quantum physics and Chistian theology. As he says in his preface if you're looking for a book on quantum physics he has written a different work treating that subject specifically. He has also written elsewhere about his Christian faith and theology. This book's real value lies in its encouragement towards further reading.

Polkinghorne reaffirms his commitment to "critical realism" largely derived from Michael Polanyi. He then takes us on a fascinating journey of the intellectual history of quantum physics and theology. He draws a series of parallels in the two disciplines. Starting with a discussion of how science uses experience and understanding in the process of discovery he explains how the relationship between theory and experiment played a part in Einstein's development of the theory of relativity. That is paralleled by a discussion of how Christology is shaped by the historical record of Christ found in the Gospels. That supports his adoption of "bottom up" theology. This format is followed throughout the book - first discussing an aspect of the history of science and quantum physics followed with a history of some aspect of theology. Overall, this makes for some fascinating reading, if at times a little confusing as to exactly how these different histories are paralleled.

Some of the scientific subjects covered are: the development of relativity, quarks, atomic structure, waves and particles, quantum indeterminacy and quantum field theory. The theological subjects include Christology, the historical Jesus, the incarnation, the doctrine of two natures, doctrine of the Trinity, miracles and eschatology. Polkinghorne finishes up with a discussion of some human aspects of intellectual inquiry such as the role of genius, insight, imagination, thought experiments and how the choice of words influences conceptual formulation.

Polkinghorne's aim is to get scientists to appreciate the rational inquiry demanded of theological reflection and perhaps to do some reading in theology. Likewise, he encourages theologians to appreciate the intellectual rigor of scientific inquiry and to study science to see what that might add to their own theological formulations. I think this book succeeds in stimulating the reader in those directions.

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